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14 | </head> |
15 | <body> |
16 | <h1>A Not So Fancy Listing of Books</h1> |
17 | <div class="contents"> |
18 | <dl> |
19 | <dt> |
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20 | <a href="#sec1">Marcus Aurelius</a> |
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21 | </dt> |
22 | <dd> |
23 | <dl> |
24 | <dt> |
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25 | <a href="#sec2">Meditations</a> |
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26 | </dt> |
27 | </dl> |
28 | </dd> |
29 | <dt> |
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30 | <a href="#sec3">William Blake</a> |
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31 | </dt> |
32 | <dd> |
33 | <dl> |
34 | <dt> |
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35 | <a href="#sec4">The Four Zoas</a> |
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36 | </dt> |
37 | <dt> |
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38 | <a href="#sec5">Jerusalem</a> |
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39 | </dt> |
40 | </dl> |
41 | </dd> |
42 | <dt> |
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43 | <a href="#sec6">Neil Gaiman</a> |
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44 | </dt> |
45 | <dd> |
46 | <dl> |
47 | <dt> |
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48 | <a href="#sec7">The Sandman (series)</a> |
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49 | </dt> |
50 | </dl> |
51 | </dd> |
52 | <dt> |
bb5fc18a |
53 | <a href="#sec8">John Taylor Gatto</a> |
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54 | </dt> |
55 | <dd> |
56 | <dl> |
57 | <dt> |
bb5fc18a |
58 | <a href="#sec9">Underground History of American Education</a> |
5e4e370e |
59 | </dt> |
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60 | </dl> |
61 | </dd> |
62 | <dt> |
63 | <a href="#sec10">Kahlil Gibran</a> |
64 | </dt> |
65 | <dd> |
66 | <dl> |
5e4e370e |
67 | <dt> |
bb5fc18a |
68 | <a href="#sec11">A Tear and a Smile</a> |
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69 | </dt> |
5e4e370e |
70 | <dt> |
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71 | <a href="#sec12">The Prophet</a> |
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72 | </dt> |
73 | <dt> |
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74 | <a href="#sec13">Sand and Foam</a> |
75 | </dt> |
76 | <dt> |
77 | <a href="#sec14">The Madman</a> |
5e4e370e |
78 | </dt> |
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79 | </dl> |
80 | </dd> |
81 | <dt> |
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82 | <a href="#sec15">William James</a> |
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83 | </dt> |
84 | <dd> |
85 | <dl> |
86 | <dt> |
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87 | <a href="#sec16">The Varieties of Religious Experience</a> |
88 | </dt> |
89 | <dt> |
90 | <a href="#sec17">The PhD Octopus</a> |
91 | </dt> |
92 | </dl> |
93 | </dd> |
94 | <dt> |
95 | <a href="#sec18">Henry James</a> |
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96 | </dt> |
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97 | <dd> |
98 | <dl> |
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99 | <dt> |
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100 | <a href="#sec19">The Altar of the Dead</a> |
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101 | </dt> |
102 | </dl> |
103 | </dd> |
104 | <dt> |
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105 | <a href="#sec20">Gregor Kiczales</a> |
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106 | </dt> |
107 | <dd> |
108 | <dl> |
109 | <dt> |
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110 | <a href="#sec21">The Art of the Metaobject Protocol</a> |
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111 | </dt> |
112 | </dl> |
113 | </dd> |
114 | <dt> |
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115 | <a href="#sec22">Søren Kierkegaard</a> |
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116 | </dt> |
117 | <dd> |
118 | <dl> |
119 | <dt> |
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120 | <a href="#sec23">Sickness Unto Death</a> |
121 | </dt> |
122 | <dt> |
123 | <a href="#sec24">Either/Or</a> |
124 | </dt> |
125 | <dt> |
126 | <a href="#sec25">Fear and Trembling</a> |
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127 | </dt> |
128 | </dl> |
129 | </dd> |
130 | <dt> |
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131 | <a href="#sec26">Alan Moore</a> |
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132 | </dt> |
133 | <dd> |
134 | <dl> |
135 | <dt> |
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136 | <a href="#sec27">Watchmen</a> |
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137 | </dt> |
138 | <dt> |
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139 | <a href="#sec28">V for Vendetta</a> |
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140 | </dt> |
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141 | </dl> |
142 | </dd> |
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143 | <dt> |
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144 | <a href="#sec29">Thomas More</a> |
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145 | </dt> |
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146 | <dd> |
147 | <dl> |
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148 | <dt> |
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149 | <a href="#sec30">Utopia</a> |
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150 | </dt> |
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151 | </dl> |
152 | </dd> |
153 | <dt> |
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154 | <a href="#sec31">Friedrich Nietzsche</a> |
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155 | </dt> |
156 | <dd> |
157 | <dl> |
158 | <dt> |
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159 | <a href="#sec32">Beyond Good and Evil</a> |
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160 | </dt> |
161 | <dt> |
bb5fc18a |
162 | <a href="#sec33">On the Geneaology of Morals</a> |
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163 | </dt> |
164 | <dt> |
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165 | <a href="#sec34">Ecce Homo</a> |
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166 | </dt> |
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167 | </dl> |
168 | </dd> |
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169 | <dt> |
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170 | <a href="#sec35">Luke Rhinehardt</a> |
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171 | </dt> |
172 | <dd> |
173 | <dl> |
174 | <dt> |
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175 | <a href="#sec36">The Dice Man</a> |
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176 | </dt> |
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177 | </dl> |
178 | </dd> |
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179 | <dt> |
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180 | <a href="#sec37">Neal Stephenson</a> |
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181 | </dt> |
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182 | <dd> |
183 | <dl> |
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184 | <dt> |
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185 | <a href="#sec38">Snow Crash</a> |
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186 | </dt> |
187 | <dt> |
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188 | <a href="#sec39">Cryptonomicon</a> |
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189 | </dt> |
190 | </dl> |
191 | </dd> |
192 | </dl> |
193 | </div> |
194 | |
195 | |
196 | <!-- Page published by Emacs Muse begins here --><h2><a name="sec1" id="sec1"></a> |
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197 | Marcus Aurelius</h2> |
198 | |
199 | |
200 | |
201 | <h3><a name="sec2" id="sec2"></a> |
202 | Meditations</h3> |
203 | |
204 | <p><em>Rating:</em> <span class="rating-good"> ••••••</span><span class="rating-bad">•••• </span> (6) / <em>Nonfiction</em></p> |
205 | |
206 | <p>I enjoyed reading this collection of meditations on Stoic |
207 | philosophy. It is a fairly quick read; I read each of the twelve books |
208 | before sleeping over the course of two weeks. Toward the end of the |
209 | collection things get a bit topically repetetive (e.g. acting |
210 | according to the nature of man is reflected upon over and over), but |
211 | each repetition looks at the topic in a slightly different light. A |
212 | number of passages I found quite inspiring, and scratched them down in |
213 | my notebook to ponder further.</p> |
214 | |
215 | |
216 | |
217 | |
218 | <h2><a name="sec3" id="sec3"></a> |
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219 | William Blake</h2> |
220 | |
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221 | <p class="first">Blake is my <a href="William%20Blake.html">favorite</a> of the English poets. His |
222 | unique use of relief etching and watercoloring makes for very |
223 | interesting Illuminated works. There is a very high quality |
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224 | <a href="http://blakearchive.org">complete archive of Blake's works</a> online |
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225 | with high resolution plate scans and full transcriptions among other |
226 | things.</p> |
227 | |
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228 | <h3><a name="sec4" id="sec4"></a> |
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229 | The Four Zoas</h3> |
230 | |
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231 | <p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Fiction</em></p> |
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232 | |
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233 | <p>The unfinished manuscript of Blake's longest apocalypse. The |
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234 | Four Zoas divide from Albion and rage through the ages of dismal woe |
235 | to bring about the end of the cycle of Ulro and restore the cycle of |
236 | Beulah.</p> |
237 | |
238 | |
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239 | |
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240 | <h3><a name="sec5" id="sec5"></a> |
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241 | Jerusalem</h3> |
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242 | |
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243 | <p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Fiction</em></p> |
244 | |
245 | <p>The finest of Blake's Illuminated works.</p> |
246 | |
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247 | |
248 | |
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249 | |
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250 | <h2><a name="sec6" id="sec6"></a> |
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251 | Neil Gaiman</h2> |
252 | |
253 | |
254 | |
255 | <h3><a name="sec7" id="sec7"></a> |
256 | The Sandman (series)</h3> |
257 | |
258 | <p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Fiction</em></p> |
259 | |
260 | <p>Perhaps the best comic book series of all time; I would say <em>The |
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261 | Sandman</em> as a whole ranks higher than anything even Alan Moore has |
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262 | written.</p> |
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263 | |
264 | |
265 | |
266 | |
267 | <h2><a name="sec8" id="sec8"></a> |
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268 | John Taylor Gatto</h2> |
269 | |
270 | <p class="first">Former teacher and now author-activist.</p> |
271 | |
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272 | <h3><a name="sec9" id="sec9"></a> |
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273 | Underground History of American Education</h3> |
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274 | |
b57daac1 |
275 | <p><em>Rating:</em> <span class="rating-good"> •••••••••</span><span class="rating-bad">• </span> (9) / <em>Nonfiction</em></p> |
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276 | |
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277 | <p>An interesting <em>underground</em> history of the American education |
278 | system. Available |
279 | <a href="http://www.johntaylorgatto.com/underground/">online for free</a>.</p> |
280 | |
281 | |
282 | |
283 | |
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284 | <h2><a name="sec10" id="sec10"></a> |
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285 | Kahlil Gibran</h2> |
286 | |
287 | <p class="first">Kahlil Gibran is fairly interesting; his earlier works do not |
288 | agree with my æsthetic sense (blah blah), but <em>The Madman</em> onward are |
289 | all rather nice. A few of his works are |
290 | <a href="http://leb.net/~mira/">online</a>, but I recommend scouting used book |
291 | stores for old hardcover editions. The (late 90s onward at least) |
292 | <em>hardcover</em> versions from <em>Alfred A. Knopf</em> are in fact permabound |
293 | paperbacks with a hardcasing, and are of seriously inferior quality to |
294 | the editions from the 50s and 60s (and cost quite a bit more, |
295 | naturally).</p> |
296 | |
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297 | <h3><a name="sec11" id="sec11"></a> |
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298 | A Tear and a Smile</h3> |
299 | |
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300 | <p><em>Rating:</em> <span class="rating-good"> •••</span><span class="rating-bad">••••••• </span> (3) / <em>Fiction</em></p> |
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301 | |
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302 | <p>One of Kahlil Gibran's earlier works, I did not much like <em>A |
303 | Tear and a Smile</em> excepting the last poem ("A Poet's Voice").</p> |
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304 | |
305 | |
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306 | |
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307 | <h3><a name="sec12" id="sec12"></a> |
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308 | The Prophet</h3> |
309 | |
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310 | <p><em>Rating:</em> <span class="rating-good"> •••••••••</span><span class="rating-bad">• </span> (9) / <em>Fiction</em></p> |
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311 | |
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312 | |
313 | |
314 | |
315 | |
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316 | <h3><a name="sec13" id="sec13"></a> |
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317 | Sand and Foam</h3> |
318 | |
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319 | <p><em>Rating:</em> <span class="rating-good"> •••••••</span><span class="rating-bad">••• </span> (7) / <em>Fiction</em></p> |
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320 | |
321 | <p>An interesting little book of aphorisms.</p> |
322 | |
323 | |
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324 | |
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325 | <h3><a name="sec14" id="sec14"></a> |
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326 | The Madman</h3> |
327 | |
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328 | <p><em>Rating:</em> <span class="rating-good"> ••••••••</span><span class="rating-bad">•• </span> (8) / <em>Fiction</em></p> |
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329 | |
330 | |
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331 | |
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332 | |
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333 | |
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334 | |
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335 | <h2><a name="sec15" id="sec15"></a> |
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336 | William James</h2> |
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337 | |
338 | |
339 | |
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340 | <h3><a name="sec16" id="sec16"></a> |
b57daac1 |
341 | The Varieties of Religious Experience</h3> |
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342 | |
b57daac1 |
343 | <p><em>Rating:</em> <span class="rating-good"> •••••••</span><span class="rating-bad">••• </span> (7) / <em>Nonfiction</em></p> |
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344 | |
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345 | <p><a href="William%20James%20-%20The%20Varieties%20of%20Religious%20Experience.html">A partially finished extended summary</a></p> |
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346 | |
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347 | |
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348 | |
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349 | <h3><a name="sec17" id="sec17"></a> |
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350 | The PhD Octopus</h3> |
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351 | |
b57daac1 |
352 | <p><em>Nonfiction</em></p> |
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353 | |
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354 | <blockquote> |
355 | <p class="quoted"> |
356 | America is thus as a nation rapidly drifting towards a state of things |
357 | in which no man of science or letters will be accounted respectable |
358 | unless some kind of badge or diploma is stamped upon him, and in which |
359 | bare personality will be a mark of outcast estate. It seems to me high |
360 | time to rouse ourselves to consciousness, and to cast a critical eye |
361 | upon this decidedly grotesque tendency. Other nations suffer terribly |
362 | from the Mandarin disease. Are we doomed to suffer like the rest?</p> |
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363 | |
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364 | </blockquote> |
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365 | |
b57daac1 |
366 | <p><a href="William%20James%20-%20The%20PhD%20Octopus.html">Full Text</a></p> |
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367 | |
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368 | |
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369 | |
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370 | |
bb5fc18a |
371 | <h2><a name="sec18" id="sec18"></a> |
b57daac1 |
372 | Henry James</h2> |
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373 | |
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374 | <p class="first">The novelist brother of William James; I've not read many (read: |
375 | one) of his books, but what I did was decent.</p> |
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376 | |
bb5fc18a |
377 | <h3><a name="sec19" id="sec19"></a> |
b57daac1 |
378 | The Altar of the Dead</h3> |
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379 | |
b57daac1 |
380 | <p><em>Rating:</em> <span class="rating-good"> •••••••</span><span class="rating-bad">••• </span> (7) / <em>Fiction</em></p> |
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381 | |
b57daac1 |
382 | <p>A short novella about a man who maintained an altar in a church |
383 | for all of his lost loved ones on the surface, but something a bit |
384 | more beneath.</p> |
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385 | |
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386 | |
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387 | |
388 | |
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389 | <h2><a name="sec20" id="sec20"></a> |
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390 | Gregor Kiczales</h2> |
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391 | |
392 | |
393 | |
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394 | <h3><a name="sec21" id="sec21"></a> |
b57daac1 |
395 | The Art of the Metaobject Protocol</h3> |
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396 | |
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397 | <p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Nonfiction</em></p> |
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398 | |
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399 | <p>AMOP is useful as a reference to the CLOS MOP (although less so with |
400 | the online MOP spec), but the true value of the book lies in the first |
401 | half of the book. It presents the design of the CLOS MOP through a |
402 | series of revisions that fix limitations of earlier implementations |
403 | and gradually work toward a generic and well designed MOP for |
404 | CLOS. Through that process one is made more aware of a few general |
405 | object protocol design skills, and gains insight into how to cleanly |
406 | make mapping decisions customizable.</p> |
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407 | |
408 | |
409 | |
410 | |
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411 | <h2><a name="sec22" id="sec22"></a> |
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412 | Søren Kierkegaard</h2> |
413 | |
414 | <p class="first">Kierkegaard was a master of style and philosophy; his writing is |
415 | interesting even if one finds the theistic extentialism espoused |
416 | disagreeable.</p> |
417 | |
bb5fc18a |
418 | <h3><a name="sec23" id="sec23"></a> |
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419 | Sickness Unto Death</h3> |
420 | |
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421 | <p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Nonfiction</em></p> |
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422 | |
423 | <p>I purchased this when I was looking through books at a store after |
424 | being unable to find the book I really wanted, and I must say that it |
425 | was better for me to have found this one.</p> |
426 | |
427 | <p>Contained within is a beautiful analysis of despair in the context of |
428 | Christianity (really theism in general). Even if the argument offends, |
429 | the presentation cannot. The dialectical nature of despair is |
430 | reflected in every aspect of the work, and the method of presentation |
431 | forces reflection.</p> |
432 | |
433 | |
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434 | |
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435 | <h3><a name="sec24" id="sec24"></a> |
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436 | Either/Or</h3> |
437 | |
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438 | <p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Nonfiction</em></p> |
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439 | |
440 | <p>Composed of two portions, <em>Either/Or</em> is a rather lengthy but |
441 | rewarding read. The first book is a series of essays and a diary of a |
442 | young esthetician; the second is a pair of long letters from an older |
443 | ethicist friend to this esthetician. You are then left to resolve the |
444 | conflict between the views.</p> |
445 | |
446 | |
447 | |
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448 | <h3><a name="sec25" id="sec25"></a> |
449 | Fear and Trembling</h3> |
450 | |
451 | <p><em>Nonfiction</em></p> |
452 | |
453 | <p>An interesting dialectical lyric contrasting Despair and Faith.</p> |
454 | |
455 | |
456 | |
457 | |
458 | <h2><a name="sec26" id="sec26"></a> |
459 | Alan Moore</h2> |
460 | |
461 | |
462 | |
463 | <h3><a name="sec27" id="sec27"></a> |
464 | Watchmen</h3> |
465 | |
466 | <p><em>Rating:</em> <span class="rating-good"> ••••••••</span><span class="rating-bad">•• </span> (8) / <em>Fiction</em></p> |
467 | |
468 | |
469 | |
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470 | |
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471 | |
472 | <h3><a name="sec28" id="sec28"></a> |
473 | V for Vendetta</h3> |
474 | |
475 | <p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Fiction</em></p> |
476 | |
477 | |
478 | |
479 | |
480 | |
481 | |
482 | <h2><a name="sec29" id="sec29"></a> |
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483 | Thomas More</h2> |
484 | |
485 | |
486 | |
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487 | <h3><a name="sec30" id="sec30"></a> |
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488 | Utopia</h3> |
489 | |
b57daac1 |
490 | <p><em>Rating:</em> <span class="rating-good"> •••••••</span><span class="rating-bad">••• </span> (7) / <em>Fiction</em></p> |
023ad63c |
491 | |
492 | <p>I read most of Utopia in high school with the TI-89 ebook reader, but |
493 | the way the book was split up made it a bit difficult to grasp the |
494 | overall structure. I found a copy at a used book store one day, and so |
495 | I read it again, and found it much more comprehensible. It is a quick |
496 | read, and decent piece of literature. The interesting social system |
497 | espoused resembles resembles state communism (even if perhaps as a |
498 | negative ideal), but with an strange blend of 14th century European |
499 | social customs.</p> |
500 | |
501 | |
502 | |
04cda6d1 |
503 | |
bb5fc18a |
504 | <h2><a name="sec31" id="sec31"></a> |
b57daac1 |
505 | Friedrich Nietzsche</h2> |
04cda6d1 |
506 | |
b57daac1 |
507 | <p class="first">A bit acerbic and esoteric, Nietzsche is for me a good <em>secular</em> |
508 | counterpart to Kierkegaard's theistic philosophy. Nietzsche's |
509 | polemical works raise important questions for anyone who reads works |
510 | on ethics. As such it is a shame that he has gotten a bad reputation |
511 | by being read by far too many angsty teenagers who see (and relay) |
512 | only Nietzsche the asshole rather than Nietzsche the master of the |
513 | polemic.</p> |
04cda6d1 |
514 | |
bb5fc18a |
515 | <h3><a name="sec32" id="sec32"></a> |
b57daac1 |
516 | Beyond Good and Evil</h3> |
04cda6d1 |
517 | |
b57daac1 |
518 | <p><em>Rating:</em> <span class="rating-good"> ••••••••</span><span class="rating-bad">•• </span> (8) / <em>Nonfiction</em></p> |
b61362db |
519 | |
b57daac1 |
520 | <p>A somewhat more comprehensible, if a bit less aesthetically |
521 | pleasing, presentation of much of the philosophy found in <em>Thus Spoke |
522 | Zarathustra</em> in the negative form. The final chapters are very |
523 | important (not to detract from the value of the rest of the work) if |
524 | one wishes to understand <em>On the Genealogy of Morals</em>.</p> |
b61362db |
525 | |
b61362db |
526 | |
527 | |
bb5fc18a |
528 | <h3><a name="sec33" id="sec33"></a> |
b57daac1 |
529 | On the Geneaology of Morals</h3> |
04cda6d1 |
530 | |
b57daac1 |
531 | <p><em>Rating:</em> <span class="rating-good"> •••••••••</span><span class="rating-bad">• </span> (9) / <em>Nonfiction</em></p> |
023ad63c |
532 | |
b57daac1 |
533 | <p><em>On the Geneaology of Morals</em> is a wonderful book of three |
534 | polemical essays on the origin of moral/ethic valuations, and the |
535 | blindness of modern philosphers whose very thinking is tainted by |
536 | these valuations unknowingly.</p> |
023ad63c |
537 | |
538 | |
023ad63c |
539 | |
bb5fc18a |
540 | <h3><a name="sec34" id="sec34"></a> |
b57daac1 |
541 | Ecce Homo</h3> |
023ad63c |
542 | |
b57daac1 |
543 | <p><em>Rating:</em> <span class="rating-good"> •••••••</span><span class="rating-bad">••• </span> (7) / <em>Nonfiction</em></p> |
023ad63c |
544 | |
b57daac1 |
545 | <p><em>Ecce Homo</em> is Nietzsche's very strange autobiography and |
546 | explanation of his own works. At points it is clear that it could have |
547 | used a bit more editing (prevented by Nietzsche ... falling into a |
548 | catatonic state and all), but is still a very useful book to read as |
549 | Nietzsche explains the overall structure of his works.</p> |
023ad63c |
550 | |
023ad63c |
551 | |
023ad63c |
552 | |
553 | |
bb5fc18a |
554 | <h2><a name="sec35" id="sec35"></a> |
b57daac1 |
555 | Luke Rhinehardt</h2> |
023ad63c |
556 | |
54a817d4 |
557 | |
54a817d4 |
558 | |
bb5fc18a |
559 | <h3><a name="sec36" id="sec36"></a> |
b57daac1 |
560 | The Dice Man</h3> |
54a817d4 |
561 | |
b57daac1 |
562 | <p><em>Rating:</em> <span class="rating-good"> •••••••</span><span class="rating-bad">••• </span> (7) / <em>Fiction</em></p> |
54a817d4 |
563 | |
b57daac1 |
564 | <blockquote> |
565 | <p class="quoted"> |
566 | And it's his illusions about what |
567 | constitutes the real world which are |
568 | inhibiting him... |
569 | His reality, his reason, his society |
570 | ...these are what must be destroyed</p> |
54a817d4 |
571 | |
b57daac1 |
572 | </blockquote> |
54a817d4 |
573 | |
b57daac1 |
574 | <p>A quotation from one of my <a href="http://en.wikipedia.org/wiki/Slaughter_of_the_Soul">favorite metal songs</a> inspired me to grab |
575 | this book; at worst it would be a waste of time. Much reward was found |
576 | in this random stab in the dark. The book is framed as an |
577 | autobiography of the author as a psychoanalyst, and his progression |
578 | through life as a Dice Man after deciding to live his life through |
579 | random chance.</p> |
54a817d4 |
580 | |
b57daac1 |
581 | <p>The style, plot, and content are equally neurotic; part comedy, part |
582 | attack on psychoanalysis, and part deep philosophy. It was often |
583 | difficult to put down, and was read in under a week of spare time.</p> |
54a817d4 |
584 | |
54a817d4 |
585 | |
54a817d4 |
586 | |
54a817d4 |
587 | |
bb5fc18a |
588 | <h2><a name="sec37" id="sec37"></a> |
b57daac1 |
589 | Neal Stephenson</h2> |
023ad63c |
590 | |
591 | |
592 | |
bb5fc18a |
593 | <h3><a name="sec38" id="sec38"></a> |
b57daac1 |
594 | Snow Crash</h3> |
023ad63c |
595 | |
b57daac1 |
596 | <p><em>Rating:</em> <span class="rating-good"> •••••••••</span><span class="rating-bad">• </span> (9) / <em>Fiction</em></p> |
023ad63c |
597 | |
b57daac1 |
598 | <p>As one must read the <em>Bible</em> to understand English literature, so one |
599 | must read <em>Snow Crash</em> today to be a nerd. In the realm of modern pop |
600 | fiction this is one of the better books I've read; it was devoured in |
601 | a mere four nights. Neal Stepheson may not be Milton, but he does come |
602 | up with enganging tales. <em>Snow Crash</em> has a nice undertone of (quite |
603 | accurate) political and social commentary that makes it worth reading |
604 | as more than mere cyberpunk fiction.</p> |
023ad63c |
605 | |
606 | |
023ad63c |
607 | |
bb5fc18a |
608 | <h3><a name="sec39" id="sec39"></a> |
b57daac1 |
609 | Cryptonomicon</h3> |
023ad63c |
610 | |
b57daac1 |
611 | <p><em>Rating:</em> <span class="rating-good"> ••••••••</span><span class="rating-bad">•• </span> (8) / <em>Fiction</em></p> |
023ad63c |
612 | |
b57daac1 |
613 | <p>I read <em>Cryptonomicon</em> when it was new, and at the time I thought it was |
614 | good. It could have lost a hundred or so pages without detracting from |
615 | the plot, but it was easy reading and didn't take very long to |
616 | finish. The story was enganging, and the continual switching between |
617 | the 1940s and present day slowly unravelled the tale in a nice way.</p> |
618 | |
619 | <p>I'd still have to recommend <em>Snow Crash</em> if one wished to read only one |
620 | Stephenson novel.</p> |
023ad63c |
621 | |
622 | |
623 | |
624 | <!-- Page published by Emacs Muse ends here --> |
625 | |
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646 | alt="[ FSF Associate Member ]" /> |
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649 | |
aa72714c |
650 | <p class="cke-footer">Corinne: this is why we should have designated bath buddies |
651 | Corinne: to get places you cant reach because youre slippery and in |
652 | case you get a lil tooo slippery and crack your head open |
653 | someone can call the coast guard and save you |
023ad63c |
654 | </p> |
655 | <p class="cke-timestamp">Last Modified: |
aa72714c |
656 | December 14, 2008</p> |
023ad63c |
657 | </body> |
658 | </html> |